Why the 'Boring' Practice May Be the One That Changes You
A few NBEF practitioners have told me that the NBEF program is one of the most uninteresting and boring practices they have ever done. Interestingly, many of those same practitioners also say it has changed their lives for the better. At first, this sounds like a contradiction, but perhaps it is not.
Many spiritual practices keep our attention through novelty, extraordinary experiences, visions, philosophies, rituals, attainments, or altered states. These things can be inspiring and meaningful.
The NBEF approach is different.
Week after week, practitioners are asked to observe ordinary life:
The irritation caused by construction noise.
The anxiety about work and the future.
The anger that arises while driving.
The desire to control people and situations.
The disappointment when things do not go our way.
The practice journals I read rarely focus on extraordinary experiences. Instead, they repeatedly return to the same subjects: greed, hatred, delusion, craving, resistance, and suffering. To many people, that sounds boring. But human suffering itself is repetitive. The same patterns appear again and again under different circumstances. The names and situations change, but the underlying causes often remain the same.
The NBEF program is not primarily about collecting experiences. It is about understanding these recurring patterns and gradually freeing ourselves from them. As a result, practitioners often become less reactive, less anxious, less angry, more patient, more compassionate, and more at peace. These changes usually happen slowly and quietly.
There may be nothing spectacular to report.
Yet when I look back through years of practice journals, I see something remarkable:
People are changing.
Perhaps that is why some practitioners describe the program as boring while simultaneously acknowledging its effectiveness. The practice may not always be exciting, but it appears to be working.
Sometimes the most profound transformations happen not through extraordinary experiences, but through repeatedly observing the ordinary with honesty, wisdom, and persistence.